Archive for the ‘Philosophy’ Category

Primordial belief

January 13, 2017

Take all our conscious thoughts about ourselves and the world around us to be either in the realm of knowledge or of ignorance. Take also that what lies in the space of knowledge is true. Then what lies in the space of ignorance may be true or false or both or neither. It is only within the space of ignorance that a “belief” can exist where that “belief” is then a possible truth. Take also that “science” is the process by which some of the “beliefs” within the space of ignorance are shown to be truths and thereby come into the space of knowledge. Knowledge is transferable between humans only if the recipient “believes” that the person transmitting the knowledge is transmitting the truth.

Much of what I take to be “knowledge” is not actually known to me but which I take to be known to others and part of the body of “human knowledge”.  I take the earth to be an oblate spheroid, not because I have personally observed that, but because I “believe” the many humans who have made the observation and brought that “true” statement into the body of human knowledge.

Most of what we therefore consider to be “our” knowledge is actually somebody else’s knowledge and not “known” to ourselves. However our belief in these persons leads to us claiming that knowledge as our own as being part of the body of knowledge available to humanity. The longer some statement has been within the body of knowledge, the stronger is our belief in that statement. Most of our actions are based then, not on our own personal knowledge, but on the belief that whatever lies within the body of knowledge of humanity is true.

But it strikes me that there is an assumption, a belief, which underlies every thought, every perception. This “primordial belief” is in fact implicit in every living thing. In fact it is so intrinsically intertwined with life that it may well be a part of the definition of what life is. This “primordial belief” is that the flow of time is unhindered and that a future exists. I breathe because there is future to breathe for. I cannot know when I take a breath that there will not be another one. Every living thing – a cell, a microbe, a virus, a tree or a human –  does what it does because there is a future (explicitly or implicitly) it believes it can live in. Even the very last breath I take will be taken in the belief that there will be another one to come. A belief in my future is existential.

A belief in a future is inherent in life. There can be a future without life (and there probably will be), but there is no form of life which does not have an implicit belief in its own future.

So every conscious mind (and that includes atheists, agnostics, religious fanatics, scientists and even economists) has this primordial, fundamental belief that a future exists. That, that future exists, can not be within the space of knowledge. All religions exist in the space of ignorance. But long before any of the “beliefs” they adopt comes the primordial belief that every living thing has  – that it has a future.


 

Paradoxes for our times / 6

November 18, 2016

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The sum of all wisdom by the mathematics of philosophy

November 4, 2016

The sum of all wisdom is the summation across the population, of the integrals over time of the second values derivative of knowledge.

the-sum-of-all-wisdom

Not the philosophy of mathematics but the mathematics of philosophy!


 

Paradoxes for our times / 4

October 22, 2016

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Paradoxes for our times/ 3

October 18, 2016

paradoxes-3


 

Paradoxes for our times / 2

October 15, 2016

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Paradoxes for our times / 1

October 15, 2016

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Equality: Myths and mirages

August 13, 2016

I got into a discussion/argument a few days ago about how the health services available were dependent upon wealth and about the need for “equality”. The motion was that “everybody should be equally entitled to the best care available”. But I couldn’t quite get my point across that the search for “equality of treatment” was itself based on a fundamental inequality. The fact that some people were sick and some were not, irrespective of wealth, was the underlying inequality. Provision of health services was, inherently, the unequal provision of resources to some (the sick) and therefore, the denial of those resources to others (the healthy). An unequal allocation of resources (more to the sick, less to the healthy) was being used to correct for the underlying inequality. It was “affirmative action” to help the sick. Admirable no doubt, but not an exercise of “equality”. In fact it was a manifestation of “unequal treatment” in the name of correcting a perceived “inequality”. All forms of “reservations” and “affirmative action” use discrimination against some to try and correct for some other perceived disadvantage of others. Campaigns for “equality” are nearly always about meting out unequal treatment to some to compensate for a perceived disadvantage in others.

They are all exercises in inequality rather than a pursuit of equality.

Concepts of equality are not real. They are merely “feel-good” excuses, a panacea for perceived injustices and a stick to beat political opponents with. All the various “forms” of equality are mirages. Absolute equality – of any kind – is a convenient myth. You cannot have both diversity and equality. “Different but equal” is a fine catch phrase but is a contradiction in terms. Difference IS unequal.

Justice and equality are quite different things. Justice demands inequality.

(I note in passing that “freedoms”, like equalities, are also convenient myths. The so called four fundamental freedoms (of speech, of worship, from want and from fear) are political nonsense. In virtually every human society “freedom of speech” is actually nothing more than “freedom of allowed speech”.  “Freedom of my worship” has become the “freedom to impose my worship” and is the cause of more atrocities and barbarism than any other. Freedom from want denies the fundamental driver of human development – to want. Freedom from fear is an empty platitude. Humans are capable of feeling fear because it, like pain, is a necessary requirement for survival. Elimination of fear or pain would require genetic manipulation and that would also eliminate happiness and pleasure.)

  1. “We are all born equal” – No we are not (and thank goodness for that). We each have our unique genetic make-ups (our natures). That, in turn constrains what any one of us is capable of physically or cognitively. Our environment (nurture) then determines how we behave. The very concept of being unique individuals precludes equality.
  2. “Equality of Opportunity” – This makes for fine political theatre but is meaningless. “Opportunity” is not a scalar quantity. It is vector which needs direction. Opportunity,  for what? I would have liked to run faster than Usain Bolt but I just wasn’t given the “equal opportunity”! Of course for the purposes of “equality” I would be entitled to an 85 m head-start (90 m might be better). Watching the Olympics it occurs to me that for true equality a handicap system is needed to ensure that everybody wins. It would be totally unjust, but it would be equal.
  3. “Gender equality” – This is politically very correct but has two parts. There are those fighting to ensure just treatment for women and that is wholly admirable. But there are also other idiots who believe the realities of gender difference can be denied. Femininity is denied in the name of feminism.
  4. “Equality before the law” is another nonsense phrase. The point of law and courts is to make a judgement based on actual behaviour against some “standard” (the law). What is meant, of course, is that different people not be treated differently for the same behaviour. That the rich man with a good lawyer not be treated preferentially. Yet, we also ask our judges to do exactly that. Juveniles or the mentally ill are treated differently. Past behaviour influences the penalty (or reward) for present behaviour.
  5. “Racial equality” – This phrase is also fatally tainted by the politically correct view that “races” don’t exit. Racial difference exists and is real. The “long distance running gene” is real and is more prevalent among East Africans. The “high altitude gene” is real and and is more prevalent among Tibetans. Skin colour genes are real, as are those for the shape of our eyes. Again, “just treatment” is wrongly presented as “equal treatment”.

Yesterday the women’s 10,000 m world record was broken by Almaz Ayana of Ethiopia (a fantastic run). The runners all started at the same time (equality). The finish was completely unequal with almost two laps between the winner and the last to finish. Ayana’s unequal advantages (nature and nurture) took her to the finish almost half a lap ahead of her nearest rival. For true “equality”, she should have had a handicap. With proper “affirmative action” maybe all the runners could have finished at the same time. But that would have been unjust. (Why is there no campaign for “gender equality” in the Olympics 10,000 m? I suppose for the same reason that flyweight boxers are not required to fight against the heavyweights.) The Olympics is a celebration of inequality.

The fundamental truth is that what is just is all about being unequal. Justness consists of “getting what is deserved”. The loose use of “equality” actually moves us away from what is just. We need to dump the deification of equality and focus on what is just.

Justice equality


 

A prime directive for religions and politics: First, do no harm!

July 31, 2016

Primum non nocere – First, do no harm!

It is sometimes expressed aa “Above all, do no harm” or “Primarily, do no harm”. It used to be part of the Hippocratic oath for physicians as “… abstain from doing harm”. It is a phrase which is used mostly in a medical or psychological context but it seems to me it should rightly be a Prime Directive for virtually all human activity.

All human systems of law exist to make proper redress when a claim is made. For a claim to be made against anyone or any body of people, there must first be liability. Without liability there is no claim to be made. If no harm is done there is no liability. If this is the Prime Directive for all human kind, and if there is full compliance, it follows that having a system for handling claims and and redress becomes unnecessary. Note also that without harm being done, the question of ethical dilemmas does not arise. Generally law tells us what not to do and ethics tells us what to do. Legal and ethical dilemmas only arise because what law or ethics tell us to do can cause harm to someone. And as soon as harm is done, there is liability and there is a claim.

Not everything legal is ethical and not everything illegal is unethical. But we get a confluence of ethics and law if both adopt doing no harm as the foundation on which their structures are built.

If we must have religions, why cannot every religion have that as its prime Directive or Commandment number Zero? It ought to be the underlying tenet of every political party, of every association of people, of every corporate body, of every advocacy group or – even – of every charity. It ought to be the default codicil to every exhortation to action and to every purpose. “Seek happiness but first, do no harm” or “Make a difference, but first, do no harm” or “Make your fortune but first, do no harm”.

Of course it will be rationalised and circumscribed. “First, Do no harm” will nearly always become “Do no unnecessary harm” and you could argue that the concept of the use of force not being disproportionate to the task in hand is just that. In fact the concept of “being proportional” lies at the heart of our concepts of justice and fairness and “balance”. Even in war we require that harm be kept to a minimin. “Collateral damage” is to be minimised. Using disproportionate force is frowned upon. Attacking unarmed, non-combatants is not the done thing.

The practical reality is that human activities do, in fact, do harm to others. But that does not preclude any human activity from starting with “First, do no harm”. 


Related:

Behaviour, law and ethics: A practical view


 

100 years on and Boetcker’s 10 cannots are still valid

May 19, 2016

John Henry Boetcker’s (1873  – 1962) 10 cannots were first published in 1916. Some of his ten are often attributed in error to Abraham Lincoln. And they are just as valid today as they were then. They are more widely applicable today and especially for all the developing countries who need – above all – to ensure sufficient growth to fulfill the aspirations of their billions.

You cannot

  1. bring about prosperity by discouraging thrift.
  2. strengthen the weak by weakening the strong.
  3. help little men by tearing down big men.
  4. lift the wage earner by pulling down the wage payer.
  5. help the poor by destroying the rich.
  6. establish sound security on borrowed money.
  7. further the brotherhood of man by inciting class hatred.
  8. keep out of trouble by spending more than you earn.
  9. build character and courage by destroying men’s initiative and independence.
  10. help men permanently by doing for them what they can and should do for themselves.