The Great Mysteries: Known, Knowable, and Unknowable Foundations of Philosophy

April 16, 2025

The Great Mysteries: Known, Knowable, and Unknowable Foundations of Philosophy

Humanity’s pursuit of understanding is shaped by enduring questions – the Great Mysteries of existence, time, space, causality, life, consciousness, matter, energy, fields, infinity, purpose, nothingness, and free will. These enigmas, debated from ancient myths to modern laboratories, persist because of the inescapable limits of our cognition and perception. Our brains, with their finite 86 billion neurons, grapple with a universe of unfathomable complexity. Our senses – sight, hearing, touch – perceive only a sliver of reality, blind to ultraviolet light, infrasound, or phenomena beyond our evolutionary design. We cannot know what senses we lack, what dimensions or forces remain invisible to our biology. The universe, spanning an observable 93 billion light-years and 13.8 billion years, appears boundless, hiding truths beyond our reach. Together, these constraints – finite brain, limited senses, unknown missing senses, and an apparently boundless universe – render the unknowable a fundamental fact, not a mere obstacle but a cornerstone of philosophical inquiry.

Knowing itself is subjective, an attribute of consciousness, not a separate mystery. To know – the sky is blue, 2+2=4 – requires a conscious mind to perceive, interpret, and understand. How we know we know is contentious, as reflection on knowledge (am I certain?) loops back to consciousness’s mystery, fraught with doubt and debate. This ties knowing to the unknowable: if consciousness limits what and how we know, some truths remain beyond us. Philosophy’s task is to acknowledge this, setting initial and boundary conditions – assumptions – for endeavors like science or ethics. The unknowable is the philosophy of philosophy, preventing us from chasing mirages or clutching at straws. The mysteries intertwine – existence needs time’s flow, space grounds physical being, causality falters at its first cause, consciousness shapes knowing – luring us with connections that reveal little. We classify knowledge as known (grasped), knowable (graspable), and unknowable (ungraspable), rooted in consciousness’s limits. Ignoring this, philosophers and physicists pursue futile absolutes, misled by the mysteries’ web. This essay explores these enigmas, their links, and the necessity of grounding philosophy in the unknowable.

I. The Tripartite Classification of Knowledge

Knowledge, an expression of consciousness, divides into known, knowable, and unknowable, a framework that reveals the Great Mysteries’ nature. The known includes verified truths – facts like gravity’s pull or DNA’s structure – established through observation and reason. These are humanity’s achievements, from Euclid’s axioms to quantum theory. The knowable encompasses questions within potential reach, given new tools or paradigms. The origin of life or dark energy’s nature may yield to inquiry, though they challenge us now. The unknowable marks where our finite nature – biological, sensory, existential – sets impassable limits.

The unknowable stems from our constraints. Our brains struggle with infinite regress or absolute absence, bound by their finite capacity. Our senses capture visible light, not gamma rays; audible sound, not cosmic vibrations. We lack senses for extra dimensions or unseen forces, ignorant of what we miss. The universe, vast and expanding, hides realms beyond our cosmic horizon or before the Big Bang’s earliest moments (~10^-43 seconds). This reality – finite cognition, limited perception, unknown sensory gaps, boundless cosmos – makes it inevitable that some truths are inaccessible to us. We are embedded in time, space, and existence, unable to view them externally. Philosophy’s task is to recognize these limits, setting assumptions that ground endeavors. Ignoring the unknowable risks mirages – false promises of answers where none exist – leaving us clutching at straws instead of building knowledge.

II. The Great Mysteries: A Catalog of the Unknowable

The Great Mysteries resist resolution, their unknowability shaping the assumptions we must make. Below, I outline each, situating them in the tripartite framework, then explore their interconnected web, which lures yet confounds us.

Existence: Why Is There Something Rather Than Nothing?

Existence’s origin, from Leibniz to Heidegger, remains a foundational enigma. The known includes observable reality – stars, particles, laws – but why anything exists is unclear. Reason tells us that existence must be because it is compelled to be so, but what those compulsions might be defies our comprehension. There must have been some prior condition which made it “easier” for there to be existence than not. The knowable might include quantum fluctuations sparking the Big Bang, yet these assume causality and time. The unknowable is the ultimate “why,” demanding a perspective outside existence, impossible for us. Metaphysicians chasing a final cause risk mirages, assuming an answer lies within reach, when philosophy must set existence as an unprovable starting point.

Time: What Is Its True Nature?

Time governs not only life, but the existence of anything. Yet its essence eludes us. We observe some of its effects – clocks, seasons – and the knowable includes relativity’s spacetime or quantum time’s emergence. But is time linear, cyclic, or illusory? Its subjective “flow” defies capture. To know time, we’d need to transcend it, beyond temporal beings. Ancient eternal gods and block-time models falter, pursuing clarity where philosophy must assume time’s presence, not its essence. The unidirectional arrow of time just is. Brute fact which neither allows nor permits any further penetration.

Space: What Is Its Fundamental Reality?

Space, reality’s stage, seems familiar but confounds. We know its measures – distances, volumes – and the knowable includes curved spacetime or extra dimensions. But what space is – substance, relation, emergent – remains unknowable. Why three dimensions, enabling physical existence (stars, bodies), not two or four? We cannot exit space to see its nature, and Planck-scale probes (~10^-35 meters) elude us. Cosmologies from Aristotle to multiverses assume space’s knowability, risking straw-clutching when philosophy must posit space as a given.

Causality: Does Every Effect Have a Cause?

Causality drives science, yet its scope is unproven. We know cause-effect patterns – stones fall, reactions occur – and the knowable might clarify quantum indeterminacy. But is causality universal or constructed? The first cause – what sparked existence – remains sidestepped, with science starting a little after the Big Bang and philosophy offering untestable gods or regresses. To know causality’s reach, we’d need to observe all events, which is impossible. Thinkers like Hume assume its solvability, ignoring that philosophy must treat causality as an assumption, not a truth.

Life: What Sparks Its Emergence?

Life’s mechanisms – DNA, evolution – are known, and abiogenesis may be knowable via synthetic biology. We search for where the spark of life may have first struck but we don’t know what the spark consists of. Why matter becomes “alive,” or life’s purpose, is unknowable. And as long as we don’t know, those who wish to can speculate about souls. Animists saw spirits, biologists study chemistry, yet both chase a threshold beyond perception. Assuming life’s knowability risks mirages; philosophy grounds biology by positing life as an empirical phenomenon, not explaining its essence.

Consciousness: Why Do We Experience?

Consciousness, where knowing resides, is our core mystery. We know neural correlates; the knowable includes mapping them. But why processes yield experience – the hard problem – is unknowable, as consciousness cannot access others’ qualia or exit itself. How we know we know – certainty, doubt – is contentious, from Plato’s beliefs to Gettier’s challenges, tying knowing’s subjectivity to consciousness’s limits. Seeking universal theories risks mirages; philosophy assumes consciousness as given.

Matter, Energy, Fields: What Are They Fundamentally?

Matter, energy, and fields are known via models—atoms, quanta, waves. Every model uses initial and boundary conditions which, themselves, can not be addressed. The knowable includes quantum gravity. But their essence—what they are—may be unknowable. What is the stuff of the fundamental particles. Are fields real or fictions? Atomists to string theorists chase answers, but Planck-scale realities defy us. Assuming a final ontology risks mirages; philosophy sets these as frameworks, not truths.

Infinity: Can We Grasp the Boundless?

Infinity, the uncountable, defies intuition. It is a placeholder for the incomprehensible. We know mathematical infinities (Cantor’s sets) and use them; the knowable might clarify physical infinity (space’s extent). But infinity’s reality or role is unknowable—our finite minds falter at boundlessness, paradoxes (Zeno’s) persist. Mathematicians seeking proofs assume too much; philosophy posits infinity as a tool, not a fact.

Purpose: Does Existence Have Meaning?

Purpose shapes ethics and religion, yet is unproven. We know human meanings (values); the knowable might include evolutionary drives. But cosmic purpose – existence’s “for” – is unknowable, needing intent we cannot access. Existentialists and theologians project meaning, risking straws; philosophy assumes purpose as human, not universal. What compelled the Big Bang? or the existence of the universe? Was that some deeper Law of Nature? A Law of the Super-Nature?

Nothingness: What Is Absolute Absence?

Nothingness probes “nothing.” We know quantum vacuums fluctuate; the knowable might explore pre-Big Bang states. But true nothingness – absence of all – is unknowable, as we exist in “something.” To have something the framework of existence must be present and if then something is removed do we get to nothingness or are we left with the space of existence? With numbers we cannot derive zero except by subtracting one from one. But without something how do we even conceptualise nothing? Can nothingness only be defined by first having something? Parmenides and physicists assume answers, but philosophy must posit somethingness as our starting point.

Free Will: Are We Truly Free?

Free will grounds morality, yet is unclear. We know brain processes; the knowable includes mapping agency. But freedom versus determinism is unknowable – we cannot isolate uncaused acts or escape causality. Augustine to Dennett chase clarity, but philosophy assumes will as a practical condition, not a truth.

Perplexing Connections: A Web of Mirages

The mysteries intertwine, with knowing, as consciousness’s attribute, weaving through their links luring us toward insight yet leading nowhere. Existence and time are inseparable – being requires change which in turn needs time to flow. But what is the time and what does it flow through? Physical existence demands three-dimensional space – real things (quarks, trees) occupy it, unlike abstractions – yet why three dimensions, not two or four, baffles us. Causality binds these, an empirical fact – events follow causes – but the first cause, existence’s spark, is dodged, leaving a void.

  • Existence and Time: Existence implies dynamism; a timeless “something” feels unreal. Heraclitus tied being to flux, physics links time to entropy. But why existence exists loops to when it began, and time’s flow loops to existence’s cause. Our finite brains grasp sequences, not sources; senses see motion, not time’s essence; the boundless universe hides time’s start, if any. Philosophers like Kant (time as intuition) chase answers, but the link reveals only our limits, demanding we assume both as givens.
  • Space and Existence: Physical things require 3D space – a stone needs place, a star volume. Two dimensions lack depth for matter, four defy perception (a 4D “shadow” needs unimaginable light). Why 3D? Our embeddedness in space blocks an external view, senses miss other dimensions, and the cosmos may conceal alternatives. Descartes (space as extension) assumes knowability, but philosophy must posit 3D space as a condition, not explain it.
  • Causality’s Role: Causality stitches existence, time, space—events unfold in spacetime, caused by priors. Yet, the first cause – what began it? – is sidestepped. Science can only go back to a little after the Big Bang, philosophy offers gods or regresses, neither testable. Our observations halt at Planck scales, logic breaks at uncaused causes. Russell (“universe just is”) assumes closure, but causality’s origin remains an assumption, not a truth. Referring to a brute fact is the sure sign of having reached the unknowable.
  • Consciousness and Knowing: Knowing is consciousness’s act – perceiving, understanding, reflecting. How we know we know – certainty’s test – is debated, as consciousness doubts itself (Gettier, skeptics). This links all mysteries: existence’s why, time’s flow, space’s form depend on conscious knowing, subjective and limited, making their truths elusive.

These connections form a circular web – knowing needs consciousness, existence needs time, time needs space, space needs causality, causality needs existence – each leaning on others without a base we can reach. They tantalize, suggesting unity, but lead to mirages, as our finite minds cannot break the loop, our senses see only 3D, temporal projections, and the universe hides broader contexts. Ignoring this, thinkers pursue the web’s threads, clutching at straws when philosophy’s role is to set boundaries, not chase illusions.

III. The Futility of Overreaching

The Great Mysteries, interwoven, persist as unknowable, yet many refuse to see this. Philosophers debate existence or space’s nature, assuming logic captures them, blind to unprovable foundations. Neuroscientists claim consciousness will yield to scans, ignoring qualia’s gap. Physicists seek a Theory of Everything, presuming space, causality, matter have final forms, despite unreachable scales. The mysteries’ web fuels this folly—links like existence-time or causality-space suggest a solvable puzzle. But chasing these leads to mirages, as circularity traps us—time explains existence, space grounds causality, none stand alone.

This stems from assuming all is knowable. Science’s successes—vaccines, satellites—imply every question yields. Yet, the unknowable is philosophy’s guardrail. Without it, endeavors falter, like metaphysicians seeking existence’s cause or physicists probing causality’s origin, grasping at straws. Ancient skeptics like Pyrrho saw uncertainty’s value, grounding thought in limits, while modern thinkers often reject it, misled by the web’s false promise.

IV. Grounding Philosophy in the Unknowable

Acknowledging the unknowable is philosophy’s practical task, setting assumptions for science, ethics, art. It prevents chasing mirages, ensuring endeavors rest on firm ground:

  • Science: Assume space’s 3D frame, time’s flow, causality’s patterns, pursuing testable models (spacetime’s curve, life’s origin), not essences (space’s being, first causes).
  • Philosophy: Posit consciousness, free will as conditions for ethics, not truths to prove, avoiding loops to existence or causality.
  • Culture: Embrace mysteries in art, myth, as ancients did, using their web – time’s flow, space’s stage –  to inspire, not solve.

For example, DNA’s structure (known) and abiogenesis (knowable) advance biology, while life’s purpose is assumed, not chased. Space’s measures aid cosmology, its 3D necessity a starting point, not an answer.

V. Conclusion

The Great Mysteries – existence, time, space, causality, life, consciousness, matter, energy, fields, infinity, purpose, nothingness, free will – endure because our finite brains, limited senses, unknown missing senses, and boundless universe make the unknowable a fact. Their web – existence flowing with time, space enabling reality, causality faltering at its origin – lures but leads to mirages, circular and unresolvable. Ignoring this, philosophers and physicists chase straws, misled by false clarity. The unknowable is philosophy’s foundation, setting assumptions that ground endeavors. By embracing it, we avoid futile quests, building on the known and knowable while marveling at the mysteries’ depth, our place within their vast, unanswerable weave.

Related:

Knowledge is not finite and some of it is unknowable

https://www.forbes.com/sites/startswithabang/2016/01/17/physicists-must-accept-that-some-things-are-unknowable/#6d2c5834ae1a

https://ktwop.com/2018/08/21/when-the-waves-of-determinism-break-against-the-rocks-of-the-unknowable/

https://ktwop.com/2017/10/17/the-liar-paradox-can-be-resolved-by-the-unknowable/

Physics cannot deal with nothingness

Tags: , , , ,
Posted in Philosophy, Science | Comments Off on The Great Mysteries: Known, Knowable, and Unknowable Foundations of Philosophy

The Skeptical Case Against Natural Law / 1

March 19, 2025

For many years I have struggled with finding the words to express my instinctive feelings against attempts to apply “universal” principles across all humans and which suppress human individuality. I have often tried  – usually without much success – to explain my dislike for concepts such as universal morality, Natural law, universal rights, unearned rights as entitlements and entitlements independent of behaviour. I am coming to the conclusion that my objections to, and dislike of, these concepts are essentially philosophical. Explanations of my objections need, I think, to be couched in philosophical terms.

I try to address these (again) in this series of essays.

Natural Law is often presented as a foundational principle governing human morality, law, and rights, claiming to be a universal standard of justice inherent in human nature. However, a closer examination reveals that Natural Law is not an empirical reality but a constructed ideological tool. It emerges only when different societies with distinct laws interact, and its purpose has historically been to justify the imposition of one society’s norms over another. The absence of empirical evidence for Natural Law, combined with its theological underpinnings and political motivations, renders it an unconvincing framework for understanding human morality and governance. Instead, morality is best understood as an emergent property of individual human values, varying across cultures, historical periods, and personal experiences. Here I try to explore the philosophical, historical, and empirical reasons why Natural Law fails as a legitimate concept and why morality must be recognized as subjective rather than universal.

The Absence of Empirical Evidence for Natural Law

If Natural Law were a genuine feature of human existence, we would expect to observe universal moral principles across all societies and cultures. However, anthropological and historical research reveals no such universality. While there are commonalities in human behavior – such as cooperation and conflict resolution – these vary significantly in their expression. For example, concepts of justice, property, and individual rights differ widely between societies. The idea that certain rights are inherent to all human beings is not supported by empirical observation but rather by ideological assertions.

Human history is filled with examples of societies that have organized themselves around vastly different moral and legal systems. From the caste-based hierarchy of ancient India to the communal property arrangements of indigenous tribes, moral codes are deeply context-dependent. Even within the same society, moral norms evolve over time, reflecting changes in economic conditions, technological advancements, and cultural shifts. This variability directly contradicts the claim that a singular, natural moral order governs human behavior.

The lack of empirical confirmation for Natural Law relegates it to the realm of metaphysical speculation. If Natural Law cannot be observed or tested, then it is indistinguishable from theological doctrine. It becomes a belief system rather than a demonstrable reality, making it no different from religious faith. This reliance on unprovable assertions undermines its credibility as a foundation for legal or moral theory.

Natural Law as a Tool of Domination

Natural Law does not emerge in isolated societies but only when different societies with conflicting rules interact. Historically, it has been invoked to justify the imposition of one society’s rules over another, often under the guise of a higher moral authority. Colonialism, religious expansion, and political domination have frequently relied on claims of Natural Law to legitimize conquest and control.

For instance, European colonial powers used the rhetoric of Natural Law to justify the subjugation of indigenous populations. They framed their legal and moral systems as “civilized” and based on universal principles, while dismissing native customs as inferior or unnatural. This ideological framework provided moral cover for coercion, exploitation, and cultural erasure. Of course religious institutions across the world have been quick to confer the halo of Natural Law on their own dogma. Religious institutions from have often used Natural Law arguments to enforce moral conformity, punishing deviations from dogmatic norms under the pretense of upholding their universal truths.

Natural Law’s historical role as an instrument of domination raises serious ethical concerns. If its primary function has been to serve the interests of those in power, then its legitimacy as a moral guide is highly suspect. Rather than being an impartial standard of justice, it appears to be a rhetorical device used to consolidate control over others.

The Fallacy of Universal Morality

The assumption that a universal morality exists contradicts the reality of human individuality. Every human being is genetically unique, behaves in distinct ways, and forms personal values based on their own experiences. Given this diversity, it is absurd to claim that a single moral code applies equally to all people. What is “good” for one person may be harmful or undesirable for another. What is “good” for me here and now is certain to be “bad” for some one of the other 8 billion people alive.

The idea of universal morality is, at best, an abstraction with no real-world grounding. At worst, it is an imbecilic construct used to justify coercion. The imposition of a supposedly universal moral order disregards the fact that morality is fundamentally a product of individual cognition. Each person’s moral framework emerges from their subjective values, which they use to navigate life’s complexities. The attempt to enforce a single moral standard on diverse populations is not only impractical but also a form of ideological tyranny.

Furthermore, moral codes are often shaped by historical circumstances rather than any intrinsic natural order. Concepts of justice, equality, and rights have changed dramatically over time, reflecting societal needs rather than adherence to some eternal truth. Slavery was once considered morally acceptable in many civilizations, and its eventual abolition was not the result of a discovery of Natural Law but of shifting economic and political forces. The same can be said for religious freedoms or freedom of expression and numerous other moral issues. This historical fluidity further undermines the idea that moral principles are fixed or inherent.

The Political Function of Universal Morality

If morality is not universal but instead emerges from subjective values, why does the myth of Natural Law persist? The answer lies in its political utility. The concept of a universal moral order provides a convenient justification for those in power to enforce their will on others. By claiming that certain moral rules are “self-evident” or “natural,” political and religious leaders can sidestep debate and impose their norms without question.

Universal morality is, in effect, a political construct. It serves as a tool for suppressing dissent and legitimizing authority. Governments, religious institutions, and international bodies all invoke the language of universal morality to assert control over populations. For example, international human rights laws claim to be based on fundamental moral principles, yet they often reflect the political interests of dominant nations. The selective enforcement of these laws—where powerful countries violate them with impunity while weaker nations face harsh penalties—reveals their true function as mechanisms of control rather than genuine moral imperatives.

By recognizing morality as inherently subjective, we expose the coercive nature of universal moral claims. A society that acknowledges the diversity of moral perspectives is better equipped to foster genuine dialogue and coexistence. Instead of imposing artificial moral absolutes, ethical and legal systems should be constructed with an understanding of human individuality and the necessity of negotiated social agreements.

Conclusion

Natural Law fails as a legitimate concept because it lacks empirical evidence, serves as a tool of domination, and falsely assumes a universal morality that does not exist. The historical and political record demonstrates that claims to Natural Law have been used primarily to justify coercion and control, rather than to uncover any genuine moral truth. Morality, rather than being an objective reality, emerges from individual values and experiences. Recognizing this subjectivity allows for a more honest and flexible approach to ethical and legal systems, one that respects human diversity rather than imposing ideological uniformity.

By rejecting Natural Law, we free ourselves from the illusion of universal morality and open the door to a more nuanced understanding of ethics—one that acknowledges the complexities of human existence rather than imposing rigid, arbitrary norms. The path to justice and social harmony lies not in fabricated moral absolutes but in the recognition of individual agency and the negotiated agreements that allow diverse societies to coexist.

Natural Law is, in fact, nothing more than a political invention for use as a tool for oppression.

Tags: , , , , ,
Posted in Behaviour, Philosophy | Comments Off on The Skeptical Case Against Natural Law / 1

I’m quite optimistic about a Trump Presidency

January 23, 2025

Let’s be clear about one thing. In my opinion Kamala Harris was just a DEI hire. She was fundamentally incompetent but selected and appointed to demonstrate diversity, equity and inclusion as VP. Apart from her remarkable ability to generate meaningless word salad about anything (and everything), she had no redeeming characteristics which would have allowed her to be of value as President – either for the US or for the world. Even as a token woman she would have been a disaster. (I listened to her talk about the LA fires yesterday and it was an embarrassment).

So my reaction to the results of the US Presidential election was first of immense relief that the world would avoid four miserable, wishy washy years of Biden being followed by an even worse four years of Harris. I am not sufficiently opposed to, or disturbed by, Donald Trump as a person or his behaviour to object to him as President. I think he is pompous and crude and vulgar but he has felt the pulse of the working people of the country much more than any one among the Democrats. He is also the appropriate, abrasive personality needed at this time to clean-up after years of mess. A Ronald Reagan would have been far too laid back and would not have suited the needs of the times. The effete Democrats and their intellectual pretensions bring to mind a degenerate Berlin of the late 20s or even the degenerate and dissolute Western Roman Empire before it fell. I am constantly amazed at how closed and petty the minds of “learned liberals” are. I now associate arrogance and nasty intolerance with the Liberal label. Trump, for all his petty faults, does know how to make a deal and he has a gut feeling for the right political direction for the country. He understands, I think, that it is making real things which others want, which is what lies at the core of a country’s prosperity. I think he has an intuitive understanding of what a deal really is. He knows in his bones – even if he does not articulate it very well – that a deal in a conflict situation always involves the minimisation of the total pain. It is only deals made in times of peace and growth where the art of the deal is looking for a maximisation of the total joy. Win/win does not apply to conflict situations. So, I was quite pleased at the election results.

The US – and the world which follows the lead of the US – desperately needs much more than just a course correction. It needs a sharp change of direction away from the elitism of the self proclaimed intelligentsia and the insidious woke virus which has been corrupting and eating away at the body politic. I was not, and am not, even mildly sympathetic to the promotion of sanctimonious wokery, the glorification of freaks, the canonisation of pretend victimhood and the stifling of entrepreneurship. So, I was first enormously relieved to see Harris lose, but I am an optimist at bottom and was also quite pleased to see Trump win.

Unlike many, I am quite hopeful that under a Trump Presidency, there is a much greater probability for resolutions of conflict in the world, for a stimulation of global economic growth, and above all for eradicating the wokery disease now endemic in the US and which has spread across the globe. More bilateralism and less internationalism is badly needed. At least 5 of the UN’s 15 specialist agencies ought to be scrapped. (The EU also needs much dismantling but Trump can only affect this indirectly). A Trump Presidency is needed I believe not only for a change of course in the US, but also for the change that needs to follow in the rest of the world. Europe and Canada and parts of S America and Asia also desperately need to correct course. Mucking out the  stables of “social academia” globally is not going to be easy or quick. Under the vacillations of Obama and the utter incompetence of Biden, the Mid East conflagration had become inevitable. Under EU arrogance and Biden’s support of NATO and EU expansion, the Russia / Ukraine conflagration became inevitable. (That Biden was senile and not responsible for what was done in his name for the last 2-3 years is moot).

The cease-fire in Gaza may not last very long but it is a start. It is pretty impressive that it got put in place before he had even assumed office. Biden and his now-pardoned-guilty team got nowhere since the Hamas atrocities of October 7th. The first rule of negotiation I was taught when seeking funding for contract research, and later when I worked in sales, was that the first bid or offer you make should be outrageously positioned to shift the playing field towards you. It is also the first rule when going into an arbitration. Make your claim as extreme as possible. Every arbitrator – of necessity – seeks the middle ground. Now even before he assumed office, Trump started his outrageous positioning. Ultra-woke Trudeau came running and then resigned. Greenland is already on the table even if indignant Danish voices are being heard. Denmark has not done very much for Greenlanders over the years and is no longer the principal in the discussion. It is the Greenlanders who now suddenly find that their citizenship is carrying a growing value tag. Greenlanders are calculating what their windfall could be worth, whether as a part of Denmark or of the US or of both! And so also with the Panama Canal. One outrageous statement by Trump has changed the playing field and even the game being played. In fact some of Trump’s protagonists thought they were playing basketball are now scrambling as they find that Trump has started by playing soccer. I see that on his first day as President the Indian government assured the US that some 18,000 Indians illegally in the US would be taken back by India. Trump has already put BRICS on notice that putting forward alternative currencies to displace the US Dollar would be frowned upon. The BRICS countries are now back-tracking on some of their rhetoric. What were effective threats from foreign countries for Biden are seen as provocations to be avoided with Trump. And so it goes. Trump 2.0 is quite a different beast to Trump 1.0.

The size and inefficiencies of governments around the world have kept on increasing for the last 70 years (not least due to the examples set by international agencies). In a little way, Argentina recently started demonstrating that many government civil servants are really not necessary at all. Trump and his DOGE ar likely to take it very much further. I only hope that some of the good housekeeping gets exported to the profligate and bloated bureaucracy that is the EU. Trump’s Department of Government Efficiency “has vowed to cut bureaucratic red tape by 50 percent, reduce federal spending by US$1 trillion over the next four years, and re-engineer the function of government by providing real-time budget tracking to the US public”. We shall see.

And of course common sense needs to return to immigration and the misuse of applications for “asylum”. The self-righteous sanctimony of the liberal left has to be stopped and the high priests of the religion of multiculturalism need to be defrocked – in public.

Mercator: 

…. Much to the chagrin of his critics, Trump’s mass deportation plan is remarkably popular — not just among his supporters, but American voters generally, and Hispanics in particular. And Trump already appears to be living up to his pledges — with the controversial CBP One app shut down, a suite of Biden executive orders rescinded, a border emergency declared, and the Laken Riley Act about to be signed into law. …..

Nevertheless, if the contrast between Trump’s first and second presidential portraits is any indication, Trump 2.0 emerges energised, defiant, sharper to the strategies of his adversaries, and determined to complete the mission he was sent to accomplish in Washington.

I am looking to see the Ukraine/ Russia conflict be resolved, not to anybody’s liking, and not perhaps in 100 days, but with the lowest total pain, in around 12 – 18 months. I have no doubt that a workable solution is going to include ceding Ukrainian territory to Russia and some form of restraints on NATO expansion. I look to a focus on growth and an abandonment of virtue signalling – especially by industry. Companies need to get back to providing the best product and abandon advertising how woke they are. I have no objection to an America First policy by Trump’s government. That is actually the duty of any national government in any country. Their primary obligation is to take care of their own citizens first.

Maybe my optimism will be unfounded.

But I think not. The legacy of both Bushes and of Obama look fairly lacklustre in hindsight. Obama’s foreign policy was a disaster and he was particularly bad in many domestic areas. (I was very taken with Obama to begin with, but it didn’t last. He was a nice guy, like Jimmy Carter, but ….). It could be that Trump’s Presidency may turn out to be the next most successful after Reagan.

Tags: , , , , , , , ,
Posted in Behaviour, Politics, US | Comments Off on I’m quite optimistic about a Trump Presidency

Pronoun delusions: If you need to give me “your pronouns” ……

January 20, 2025

If you need to give me “your pronouns”:

  1. You are insecure at best and mentally ill at worst,
  2. You are cognitively disadvantaged and do not know what you are,
  3. You believe you will not be perceived as you wish to be perceived,
  4. You are either male or female but wish to be perceived as what you are not,
  5. There are no other genders no matter what delusion you are suffering from,
  6. I have no use for any of your desired pronouns,
  7. If I communicate directly with you I shall use “I” and “You”,
  8. If I refer to you it will be as “he” or “she” depending upon how I perceive you,
  9. How I perceive you (how you are perceived by me) is a consequence of your appearance and your behaviour and not on your desires,
  10. You can pretend to be whatever you wish to be, and your skill determines if my perception matches your pretense,
  11. How I perceive you (how you are perceived by me) is your responsibility, not mine,
  12. Your identity is fixed at conception when your DNA is established which remains unchanged during your lifetime,
  13. No amount of surgery or hormone treatment or therapy can change your DNA,
  14. Your identity cannot be chosen by you nor is it subject to change.

If you need to give me your pronouns you are insecure at best and mentally ill at worst. And it serves no purpose.

Tags: , ,
Posted in Behaviour | Comments Off on Pronoun delusions: If you need to give me “your pronouns” ……

“Dark oxygen” discovery probably more junk science

January 19, 2025

Well! Well!

Another scientific myth bites the dust. But never believe anything which feels compelled to use the word “dark”.

BBC

Scientists who recently discovered that metal lumps on the dark seabed make oxygen, have announced plans to study the deepest parts of Earth’s oceans in order to understand the strange phenomenon. Their mission could “change the way we look at the possibility of life on other planets too,” the researchers say. The initial discovery confounded marine scientists. It was previously accepted that oxygen could only be produced in sunlight by plants – in a process called photosynthesis.

But I am extremely sceptical of all “dark” things. Dark energy and dark matter are fudge factors and were never even claimed to be real things. Now, even the need for the fudge factor is vanishing. I suspect dark oxygen may also turn out to be just another example of junk science.

Evidence of dark oxygen production at the abyssal seafloor

Abstract
Deep-seafloor organisms consume oxygen, which can be measured by in situ benthic chamber experiments. Here we report such experiments at the polymetallic nodule-covered abyssal seafloor in the Pacific Ocean in which oxygen increased over two days to more than three times the background concentration, which from ex situ incubations we attribute to the polymetallic nodules. Given high voltage potentials (up to 0.95 V) on nodule surfaces, we hypothesize that seawater electrolysis may contribute to this dark oxygen production.

Of course there are many who claim this is a nonsense discovery. If photosynthesis is not the only way of producing oxygen and it can actually be produced in the depths of the ocean, then microbial life is not just possible but likely on the deep ocean floor. That could allow fanatic environmentalists (like the ones who caused the LA fires) to disturb the potential mining of metals (rare metals especially).

BBC

The initial discovery triggered a global scientific row – there was criticism of the findings from some scientists and from deep sea mining companies that plan to harvest the precious metals in the seabed nodules. If oxygen is produced at these extreme depths, in total darkness, that calls into question what life could survive and thrive on the seafloor, and what impact mining activities could have on that marine life. That means that seabed mining companies and environmental organisations – some of which claimed that the findings provided evidence that seafloor mining plans should be halted – will be watching this new investigation closely.

I find the criticisms of dark oxygen much more credible than the discovery paper by Sweetman.

Critical Review of the Article: “Evidence of Dark Oxygen Production at the Abyssal Seafloor” by Sweetman et al. in Nat. Geosci. 1–3 (2024)

This review examines the findings and methodologies presented in Sweetman et al. (2024) (hereafter referred to as ‘the paper’). The paper presents findings contrasting those of all previous comparable work and has stirred international debate pertaining to deep-sea minerals. We identify significant issues in data collection, validation, and interpretation including unvalidated data collection methods, the omission of crucial observations relevant for electrolysis processes, and unsupported voltage measurements which undermine the study’s conclusions. These issues, coupled with unfounded hypotheses about early Earth oxygen production, call into question the authors’ interpretation of the observations and warrant re-examining the validity of this work. 

Dark oxygen sounds more like junk science and funding hype than any real discovery.

Tags: , , , , , ,
Posted in Science | Comments Off on “Dark oxygen” discovery probably more junk science

Idiocy (or terrorism)

January 16, 2025

There is no such thing as Islamophobia.

The fear of radical Muslims is entirely rational.

Now fundamentalist Pakistan is threatening Paris

(or they are imbeciles).

Tags: , , ,
Posted in Trivia | Comments Off on Idiocy (or terrorism)

And he’s not even in office yet ……

January 16, 2025

Unlike many of my friends and acquaintances (and not to mention my religiously liberal relatives), I have rather high expectations of a Trump Presidency. The reversal of some of the obscene wokery that has spread around the world has started. Whether the world can be inoculated against the woke virus remains to be seen. I was expecting the Middle East to get quieter and the NATO expansion to be curbed. I expected some solution – no matter how unpleasant – of the Russia/ Ukraine – NATO-EU conflict. I am expecting a new growth surge to break the EU engendered economic slumber that currently prevails. I am expecting / hoping for a rollback of some of the intellectual prostitution and multilateral excesses that have become globally endemic.

Well, we shall see. He will not take office till Monday, but the signs are promising

HT:

Israel and Hamas have agreed to pause the devastating war in the Gaza Strip that was going on since October 7, 2023.

Netanyahu also called Trump to thank him.

The US State Department on Wednesday said the involvement of President-elect Donald Trump’s team was critical in getting the truce deal between Israel and Hamas in Gaza over the line.

President-elect Donald Trump was in the centre of news after Israel, Hamas deal.(AP)

State Department spokesperson Matthew Miller also thanked Donald Trump and his team for working with the Joe Biden administration and said it was important that they were on the table.

“When it comes to the involvement of President-Elect Trump’s team, it has been absolutely critical in getting this deal over the line. It’s been critical because obviously, as I stand here today, this administration’s term in office will expire in five days…We, of course, thank the Trump team for working with us on this cease-fire agreement. We think it’s important that they were at the table,” he said in a press conference after the deal was announced.

Tags: , , , , , ,
Posted in Behaviour, Politics, US | Comments Off on And he’s not even in office yet ……

Diversity perils

January 10, 2025

LA has it tough.

Not only the Sierra Club, an incompetent mayor and a dilettante Governor – and now this.

Presumably the arsonists are all illegals as well.

Amid Palisades fire, Los Angeles’ first LGBTQ+ fire chief is proving lesbians get it done

Firefighters are currently trying to stop the Pacific Palisades area fire, led by lesbian Fire Chief Kristen Crowley.

Posted in Uncategorized | Comments Off on Diversity perils

The UK grooming gangs have been active for at least 40 years

January 5, 2025

I am surprised at the denial we see now. The UK Pakistani-British grooming gangs have been active for over 40 years. The scandal has even made it past the Wikipedia political correctness police.

Wikipedia:

The Rotherham child sexual exploitation scandal consists of the organised child sexual abuse of girls that occurred in the town of Rotherham, South Yorkshire, Northern England, from the late 1980s until 2013[9] and the failure of local authorities to act on reports of the abuse throughout most of that period.[10] Researcher Angie Heal, who was hired by local officials and warned them about child exploitation occurring between 2002 and 2007, has since described it as the “biggest child protection scandal in UK history”,[11] with one report estimating that 1,400 girls, primarily from care home backgrounds, were abused by “grooming gangs” between 1997 and 2013.[9] Evidence of the abuse was first noted in the early 1990s, when care home managers investigated reports that children in their care were being picked up by taxi drivers.[12] From at least 2001, multiple reports passed names of alleged perpetrators, several from one family, to the police and Rotherham Council. The first group conviction took place in 2010, when five British-Pakistani men were convicted of sexual offences against girls aged 12–16.[13]

In the first half of the 80s I used to travel regularly to the Grimethorpe/Doncaster/ Bradford area and recall first hearing vague pub gossip about gangs exploiting young girls who were in care by creating and feeding their drug habits. But it was just gossip then. It was at a time when it was taboo to say anything negative about the immigrant community. Truth be damned. It was only in the 90s that some few journalists began writing about this. Council politicians, social workers, policemen and the politically correct fraternity did not just turn a blind eye. The girls were mainly “white trash” and “in care” after all. They actively protected the perpetrators and demonised the victims. The current groomers are not new immigrants with a culture gap. They are second-generation, but brought up in their multiculturally allowed grooming culture.

So why the hand-wringing and surprise now.

I told you so.

I wrote this post almost 11 years ago:

A “society” – to be a society – can be multi-ethnic but not multicultural

A “culture” is both the glue that binds any society of humans and lubricates the interactions within that society. It applies as well to a family or an association or a sports club or a company or a geographic area (say a country). The culture of any sub-society – a sub-culture – must be subordinated to that of the larger society it is  – or wants to be – part of.

Of course one can have – if one wishes – many different cultures within different sub-societies in a single geographic area. But if these sub-cultures are not subordinated to a larger culture then the sub-societies cannot – because it becomes a fatal contradiction – make up any larger society. Multiculturalism dooms that geographical area to inevitably be a splintered and fractured “greater” society – if at all.

The politically correct “multiculturalism” followed in Europe in recent times has effectively preserved and maintained each ethnic group in its own cultural silo and – inanely – made a virtue out of preventing the evolution of any overriding, common culture. This has been the fundamental, “do-gooding” blunder of the socialist/liberal “democrats” all through Europe. Creating a society of the future with a common culture as the glue has been sacrificed in a quest for some imagined God of Many Cultures. For an immigrant – anywhere – how could it be more important to keep the language of his past rather than to learn the language of his future? The “do-gooders” have prioritised living in the past to creating and living in a new future.

Hence Rotherham and Bradford or Kreuzberg or Rosengård or Les Bosquets,

Multi-ethnic communities particularly need both a glue and a lubricating medium. And that has to be an overriding common – new – culture and not some mish-mash, immiscible collection of sub-cultures – each within its own silo, insulated and held separate from all others.

  1. Multi-ethnic societies are inevitable around the world.
  2. A single society has a single culture.
  3. To have many cultures in one area – which are not subordinated to a larger culture (values) – is to exclude a single society.
  4. Promoting multiculturalism is to promote the fracturing of that area into many immiscible (inevitably ethnic) societies.

Multi-ethnicity – especially – requires a mono-culture to be a society at all.

Multi-ethnic and multi-cultural is separatism and serves to ensure that a single society will never be established.

and again 8 years ago ..

“Multiculturalism” always gives fractured and segregated societies

It seems obvious. Multi-ethnic societies, even with well -developed sub-cultures, work very well under an over-riding common culture. In fact the over-riding common culture is dynamic and takes on parts of the various sub-cultures. But societies with parallel cultures with no over-riding common culture can only give a fractured society. It  prevents any common culture developing and inevitably gives ethnic segregation. For over 5 decades, these parallel cultures have been promoted by the liberal, social-democratic, do-gooding, misguided elite of Europe.

It is not at all surprising that the cities of Europe now have segregated and have no-go ghettos which consider themselves outside of the main society and not subject to the rules and behaviour expected in that society.

Well, I did tell you so.

Tags: , , , , , , ,
Posted in Behaviour, Politics, UK | Comments Off on The UK grooming gangs have been active for at least 40 years

No “DEI Hire” can ever be the “best choice” for any position or award

January 4, 2025

DEI programs are part of the wokery delusion. By definition a “DEI hire” would not have been appointed to any position or received any award without having received unfair favour – to the detriment of somebody else being discriminated against. No “DEI Hire” can ever be the “best choice” for any position or award.

Claudine Gay is one of the more famous woke/DEI catastrophes. She would never have been appointed to be President of Harvard if she had not been black and female. She was neither best qualified nor most competent for the job. But she was black and she was female. The insidiousness of cancerous DEI programs is that I now assume – as the default assessment – that any black person in a high position in US academia must probably have been a DEI hire. Almost every university has its token employees and some in very high positions. I was listening to a black Dean from Columbia recently and my automatic assumption was that this was  a “DEI hire”. The Dean said nothing sufficiently insightful to change my mind during the 4 minute interview. I have written him off in my mind as a “DEI hire” but, for all I know, the Dean may actually have been quite competent and deserving of the appointment. 

Too late. DEI has struck. The label is permanent. 

I find most DEI / affirmative action / reservation schemes fundamentally flawed and unjust. By definition a “DEI hire” would not have been appointed to any position or received any award without having received unfair favour – to the detriment of somebody else being discriminated against. No “DEI Hire” can ever be the “best choice” for any position or award. No matter how qualified, the beneficiaries of such schemes will always carry the stigma of not having been the “best” for the position (whether job or student place). There is no doubt that in the US, competence has suffered as a consequence of affirmative action and DEI. The reservation system and its distorted benefits in India has helped perpetuate the caste system. So much so that the reservation system is institutionalized and corrupted. In Europe the decline in competence of public service TV employees is on continuous display with program presenters and coordinators lacking in basic competences but fulfilling some “inclusivity” or “diversity” wish. In countries with quotas for women directors, competent women are unfortunately being painted with the quota brush. The New Zealand Navy has prioritized diversity over the sinkability of its ships. It was recently apparent that the US Secret Service has also decreased its capability to protect its charges by giving priority to diversity in hiring. A small person holding up her hands, apparently to protect a very tall person, was one of the more ludicrous images that persist.

These schemes are not far short of stupid. Reverse discrimination involves actions against the innocent to favour the currently disadvantaged to try and compensate for criminal discrimination by other people to other victims. They are all inherently unjust schemes with a remarkable lack of common sense.

I try to list the failings of such schemes (mainly as practiced in the US and Europe).

  • Tokenism: DEI programs are often just a facade to appear inclusive. That ethnically diverse work places provide benefits is a religious woke belief but there is no evidence that it is so.
  • Reverse Discrimination: DEI initiatives always lead to reverse discrimination, where qualified individuals from majority groups are overlooked in favor of less-qualified candidates from underrepresented groups. This has inevitably caused resentment and emphasized the stupidity of such schemes.
  • Lack of Measurable Results: The effectiveness of DEI programs is unproven due to the impossibility of measuring their impact on organizational performance. Diversity and inclusion only bring political benefits to the program organizers, but benefits to the organization cannot be quantified.
  • Focus on Diversity Over Inclusion: DEI programs often prioritize diversity in terms of demographics (race, gender, etc.) but neglect the importance of the primary purpose of any workplace – which is to do some specified work.
  • Administrative Burden: DEI initiatives are extremely time-consuming and resource-intensive, requiring significant administrative effort to implement and maintain. This are a significant burden on organizations, especially smaller ones with no quantifiable benefits.
  • Stereotyping: DEI initiatives lead to stereotyping and perpetuating of such stereotyping.

It is often sanctimoniously claimed that DEI is “about creating a workplace where everyone feels valued, respected, and has equal opportunities to succeed”. What they conveniently forget is that a workplace is for doing work. Getting the work done is the objective not the practicing of religious rituals.

Tags: , , , , ,
Posted in Behaviour, Politics | 1 Comment »

« Older Entries
Newer Entries »