Natural selection is about being “good enough” and never about excellence. It has been sufficient to the purpose to cope with the slow change of prevailing environment. It has been effective but remarkably inefficient. But now that homo sapiens has developed to the point of influencing – even if not yet controlling – the prevailing environment, the trial and error process of “natural selection” can no longer cope with the pace of change. Compassionate societies take care of their physically unfit and natural selection is effectively bypassed.
Natural selection is about “good enough”, but artificial selection could be about excellence
Natural selection has no direction. In fact it is unintended selection. It just allows for the survival and the reproduction of the “just good enough” individuals (not of the best individuals). “Evolution” is then just the resulting changes in species, where some individuals have had the genetic variation (errors or abnormalities) to be able to survive in a changed environment (habitat and/or competing species). Paradoxically, species which display a wide genetic variation in individuals (large errors), have a greater chance of surviving change. Of course, many abnormal individuals fail to survive, which is the price paid for the survival of the species. In that sense, “natural selection” sacrifices individuals for the sake of the species. The unplanned, unintended “selection” occurs primarily by the deselection of the unfit individuals. You could say it was unethical, since the end (species survival), justifies the means (deselection of unfit individuals). There is no compassion for deselected individuals in natural selection.
Excellence of a particular attribute is never selected for. Survivors are those just good enough, to live long enough, to reproduce. Evolution by this “natural selection” clearly works, but it is not intentional, is not very efficient and can only cope with slow, small changes to the environment. Rapid or large changes cannot be matched by the available genetic variation. When the genetic variation (errors) among individuals does not throw up some which can survive some external change, species go extinct. It is the selection not by a pro-active choice but by whatever is left surviving after a multitude of trials of the errors.
We are getting to the point where we are beginning to be able to discern the genetic components which, partially or wholly, determine health, disease, intelligence and behaviour of the individual. We no longer allow the sick and unintelligent to be deselected. The “compassionate society” has effectively short-circuited the natural selection process which depended on the physically “unfit” dying off. However we take no similar actions about those who are mentally or behaviourally unfit. We have started changing the environment and we have cancelled the death of the physically unfit. But we still allow the mentally or behaviourally unfit to survive and reproduce.
It is time then to also take charge of genetic selection.
We see nothing wrong in genetic intervention in preventing debilitating disease. We even allow capital punishment (abortion) where the genetic fault in a foetus is considered very large. We practice artificial selection – of a sort – with IVF and surrogate motherhood. “Genetic engineering”, and “artificial selection” are nothing but eugenics where no coercion is involved. The Nazi search for “racial purity” involved massive coercion and tried to achieve the goal of a particular physical appearance and external attributes which defined their “master race”.
But without coercion, eugenics is unexceptionable as a method to seek genetic excellence.
Eugenics:The Problem Is Coercion
Razib Khan in The Unz Review
…… the issue with nics is simple: the problem is coercion, and the rest is commentary. I understand that the public is wary and skeptical of CRISPR technology and preimplanation genetic diagnosis. The problem is that the public is also suspicious of food which has DNA in it. Genes are not magic, but that is hard to convince the person on the street. Whereof one does not know, thereof one must be suspicious.
I believe for there to be a clear discussion, one needs to take coercion off the table, and abolish its specter by stating that it just isn’t an option. Then we can have a real dialogue that gets beyond the superficiality induced by the shadow of genocide. For example, consider sentences such as the following from the op-ed above “editing genes for frivolous purposes such as increasing intelligence.” There are many technical reasons that it may not be possible to increase intelligence in the near future through genetic engineering. But would increasing one’s intelligence be frivolous? I don’t think so. Whether you agree with this project or not, it is a serious matter, and gets to the heart of what we value as human beings (or at least some of us). But the specter of genocide casts a pall on exploring these nuanced questions, and that is because of the past record of coercion in eugenics.
Natural selection together with the compassionate society results in an increase in the proportion of “unfit” individuals (physical, mental or behavioural) in the population. But we take no measures to compensate for this by increasing the genetic excellence of succeeding generations.
Natural selection is just not good enough. It can no longer keep up with the pace of change and it is not compatible with a compassionate society. Non-coercive eugenics seeking excellence, not just to compensate for the increasing number of the unfit, but mainly to improve the human condition, is necessary.
Related:
Breeding for intelligence?
Is human intelligence declining?
