Posts Tagged ‘reproduction’

Life does not survive to reproduce; rather, it reproduces because survival must end

September 16, 2026

Introduction:

An off-shoot idea I have had for a long time is that the most primal characteristic of being alive seems to be the drive to survive and remain alive. This is probably even more primitive than the drive to reproduce which, I think, makes more sense as a risk mitigation action for the unavoidable risk of not surviving. This little essay expands on that theme.


I have come to realise that for living things (for life), it is survival which is primal and it is reproduction which follows only as a mitigation for the risk of mortality.

If we strip biology down to its first principles, traditional evolutionary theory asks us to accept a strange inversion: that reproduction is the ultimate engine of life, and survival is merely a clumsy mechanism organisms use to stick around long enough to pass on their genes. But when we examine the actual physics of living systems, this hierarchy reverses. The most primal, non-negotiable characteristic of life is not the drive to multiply. Instead, it is the fierce, unyielding drive to be, to remain intact. If a cell did not age and die of itself and, in principle, was immortal, reproduction would be both unnecessary and unsustainable.

Before a system can have the luxury of looking outward and indulging in replication, it must first establish an internal boundary against the relentless pull of not-being, of not surviving, of dying. This drive for continuing to be, for self-generation and self-maintenance is the core imperative of any living system. (The word autopoiesis was invented in the 1970s to describe this but I dislike its artificiality and do not see that it adds any great value). From single-celled bacteria avoiding or evading what they detect as chemical toxins, to complex organisms exhibiting flight or fight behaviour when faced by physical threat, the primary directive is always self-preservation. Living is always in hope, in the belief that even with the last breath that there is another breath to come. Life fights tooth and nail simply to continue to be. If any system lacked this primal will to maintain its own structural integrity against non-existence, it would dissolve before reproduction even entered the equation.

Why, then, does reproduction exist at all? If survival is the ultimate goal, a successful organism would logically lock into a permanent state of just necessary sufficiency, of bare self-preservation. Without inherent aging the organism would be immortal. Yet, every individual biological organism, without exception, is mortal. Empiricism tells us that immortality has never been observed. In the war against time and entropy and environmental friction, individual mortality is guaranteed and survival, inevitably and always, ends.

This is where the true nature of reproduction is revealed. It is not the primary goal, but actually a quite brilliant, insurance policy. It is mitigation for the risk of not surviving. Because an individual organism cannot permanently defeat dying, life invents replication as a structural workaround. It is a hedge against extinction where specific individuality is sacrificed. It is a mechanism which maintains a string of individuals but no single one. It employs the copying of software onto a fresh hardware drive because the original hardware will inevitably fail.

It is a masterpiece of elegance in that this insurance policy is dynamically tuned by a feedback loop between risk of imminent dying and reproductive output. Not for each individual but averaged across many individuals. If the chance of surviving another year is low, investing energy into long-term bodily maintenance (longevity) is a wasted bet. The insurance policy must pay out immediately. This is why small rodents or insects have short lifespans and massive, rapid litters. If the baseline survival rate is high, the “insurance policy” doesn’t need urgency or front-loading. The organism can afford to stick around, protect its investment, and nurture its offspring over a longer, more stable timeline. This is why large mammals, elephants, whales, and humans feature long lifespans and slow, deliberate reproduction. When an organism faces high extrinsic mortality, where harsh pressures make individual survival statistically unlikely, the system triggers an emergency response, accelerating reproduction and shortening focus at the expense of longevity. Conversely, when stable conditions allow for extended survival, life dials back reproduction, trading sheer volume for long-term somatic maintenance and quality control. The terms of the policy adapt, it seems, directly to the threat of not being.

My postulation is that reproduction comes downstream of survival. Framing reproduction as a risk-mitigation strategy allows us, I think, to change how we view the drivers of living systems. It moves us away, I believe, from a purely gene-centric utility model and instead, sets life in a deeper, more fundamental, existential struggle. It is the difference between living and being inert. Life is the aspiration of an organized system to continue to be against the void of non-existence. It is this aspiration manifested which – in my view –  we call the mystery that separates the living from the inert.

Life does not survive to reproduce; rather, it reproduces because it is certain that survival must end.


 

Reproduction after death: Guppies do it, humans can – but should they?

June 13, 2013

Guppies use stored sperm while humans can use stored sperm. Using the sperm of someone long dead is certainly possible to “create” a new human. The ethical question – if there is one – is the responsibility (whose?) to the child so produced. And this could be even more important if it is also true that the age of the sperm producer at the time of sperm production has an impact on the health of the child. And is there a responsibility to the deceased sperm donor? By agreeing to the storage of sperm does not the donor implicitly consent to the use of that sperm even after his demise unless he explicitly forbids it?

Photo shows guppies.

Guppies are small freshwater fish PHOTO CREDIT: PIERSON HILL.

UCRtoday:

Performing experiments in a river in Trinidad, a team of evolutionary biologists has found that male guppies continue to reproduce for at least ten months after they die, living on as stored sperm in females, who have much longer lifespans (two years) than males (three-four months).

“Populations that are too small can go extinct because close relatives end up breeding with each other and offspring suffer from inbreeding,” said David Reznick, a professor of biology at the University of California, Riverside and the principal investigator of the research project.  “If there are stored sperm, then the real population size is bigger than the number of animals you see.  Also, stored sperm can increase genetic variation in other ways.”

Scientific American:

Is it ethical to use a dead man’s sperm to father a child? Experts are calling for a consensus on policies surrounding this question, which currently vary widely across the country.

It has been possible for a few decades to obtain a man’s sperm after his death and use it to fertilize an egg. Today, requests for postmortem sperm retrieval (PMSR) are growing, yet the United States has no guidelines governing the retrieval of sperm from deceased men, said Dr. Larry Lipshultz, a urologist at Baylor College of Medicine in Texas.

In the absence of government regulations, medical institutions should come up with their own rules so they can handle the time-sensitive and ethically questionable procedures, Lipshultz argued in an editorial published June 5 in the journal Fertility and Sterility. 

Requests for PMSR can come from the wife or parents of a young man who suddenly died in an accident before having a chance to leave a child, and requests can also come from living, terminally ill men who wish to preserve sperm to be used after death.

But the institutions trying to draft a protocol for these situations face a number of ethical concerns. For example, has the deceased consented to have his sperm used for reproduction after he’s gone? Could just anybody request to obtain his sperm? Is it in the best interest of the child to be brought into the world without having a father? …… 

…. PMSR is currently illegal in France, Germany, Sweden and other countries, even with written consent from the deceased. In the United Kingdom, it can be done if there is written consent, and in Israel, the sperm can be retrieved, but then a judge has to decide whether it can be used.